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mura in gura?
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Para malaiata in gura lui natafleata? NU... Citeste cartea. Doar ca vezi, dupa cum spune si titlul, este "... pe neintelesul tuturor". |
Einstein nu era credincios
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de curiozitate cum definesti relatia dintre state care ataca impreuna un al treilea stat? pe 1 septembrie nemtii invadeaza Polonia si prietenii lor rusii intervin si ei pe 17 infigand un mare pumnal in spinarea poporului polonez. tot de curiozitate, cum categorisesti relatia dintre doua state ce impart intreaga Europa de est ca o haita de lupi flamazi? sa amintesc razboiul ruso-finlandez din iarna anilor 39-40 sau ocuparea tarilor baltice, sau ocuparea Basarabiei. |
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"The word god is for me nothing more than the expression and product of human weaknesses, the Bible a collection of honourable, but still primitive legends which are nevertheless pretty childish. No interpretation no matter how subtle can (for me) change this." - Albert Einstein Einstein nu era ateu, insa cu siguranta nu era crestin, sau un adept al religiei traditionale in general. Conform acestei declaratii, se pare ca era deist: "I believe in Spinoza's God who reveals himself in the orderly harmony of what exists, not in a God who concerns himself with the fates and actions of human beings." |
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The word god is for me nothing more than the expression and product of human weakness, the Bible a collection of honourable, but still primitive legends which are nevertheless pretty childish. Einstein 1954 Daca tu spui ca un om cu asemenea convingeri e credincios, asa o fi |
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Cum CATEGORISESTI!... aceasta intrebare denota lipsa ta de cunostinte elementare in arta razboiului si mai ales A PREGATIRII teritoriale pentru cea mai mare confruntare armata pe care a cunoscut-o lumea pina atunci iar rusii stiau ca acest razboi este unul sfint pentru ei unde se vor jertfi pentru familiile lor macelarite pina la ultimul , un macel in care vor sari pe tancuri chiar si cu miinile goale!...si Dumnezeu le-a ascultat ruga si au cistigat! Faptul ca tarisoare minione de genul tarii nostre schelalaiau deoarece parti ale teritoriului era pregatit pentru marea confruntare ca zone de buffer militar nu mai interesa pe nimeni, deoarece doi GIGANTI isi suflecau minecile si faceau LOC PE RINGUL DE BATAIE dindu-i pe gindacei la o parte Pactul am explicat deja pentru ce a fost facut, in nici un caz din simpatie pentru bestia umana! care o reprezentau nemtii si ideologia criminala cu care impingeau IADUL CATRE RASARITUL SFINT! Mesteca bine aceste aspecte pentru ca acest lucru cu siguranta se va repeta Oare TU DE PARTEA CUI VEI FI? Asta este intrebarea esentiala!..nu alte nimicuri, basarabia, bla, bla De ce nu i-o da inapoi moldovenii si ucrainienii acum lu' Basescu sa-si deschida nevasta-sa si fi-sa impreuna cu neamurile lui farmacii si banci pe acolo? Ia intreaba-l! |
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"A knowledge of the existence of something we cannot penetrate, of the manifestations of the profoundest reason and the most radiant beauty - it is this knowledge and this emotion that constitute the truly religious attitude; in this sense, and in this alone, I am a deeply religious man." "The most beautiful and most profound experience is the sensation of the mystical. It is the sower of all true science. He to whom this emotion is a stranger, who can no longer wonder and stand rapt in awe, is as good as dead. To know that what is impenetrable to us really exists, manifesting itself as the highest wisdom and the most radiant beauty which our dull faculties can comprehend only in their primitive forms - this knowledge, this feeling is at the center of true religiousness." "My religiosity consists in a humble admiration of the infinitely superior spirit (un spirit infinit superior) that reveals itself in the little that we, with our weak and transitory understanding, can comprehend of reality." "I see a pattern, but my imagination cannot picture the maker of that pattern. I see a clock, but I cannot envision the clockmaker. The human mind is unable to conceive of the four dimensions, so how can it conceive of a God, before whom a thousand years and a thousand dimensions are as one?" "In the view of such harmony in the cosmos which I, with my limited human mind, am able to recognise, there are yet people who say there is no God. But what makes me really angry is that they quote me for support for such views. (The Expanded Quotable Einstein, Princeton University Press, p. 214)" "It is clear also that "serving God" was equated with "serving the living". The best of the Jewish people, especially the Prophets and Jesus, contended tirelessly for this. Judaism is thus no transcendental religion; it is concerned with life as we live it and as we can, to a certain extent, grasp it, and nothing else. It seems to me, therefore, doubtful whether it can be called a religion in the accepted sense of the word, particularly as no "faith" but the sanctification of life in a supra-personal sense is demanded of the Jew." Interesant aici este cum Iisus este pomenit alaturi de Profeti dar nu face parte din ei, desi evreii credeau ca a fost Profet. Daca este alaturi de Profeti dar nu este Profet cam ce crezi ca este? Eiinstein era foarte inteligent si trebuie sa fii capabil sa interpretezi ce spune el. Pe de alta parte un lucru important este ca parerea lui a devenit mai pro Dumnezeu spre maturitatea sa ca om de stiinta, adica mai spre batranete. " When the great physicist Albert Einstein was asked if he believed in God, he responded: “We are in the position of a little child entering a huge library filled with books in many languages. The child knows someone must have written those books. It does not know how. . . . That, it seems to me, is the attitude of even the most intelligent human beings toward God. We see the universe marvelously arranged and obeying certain laws but only dimly understand these laws.” Although Einstein marveled at the design he saw in nature, he did not believe in a personal Creator. " |
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" Einstein read the bibles, Old and New Testaments, regularly. He enjoyed the historical and spiritual aspects of the books in question particularly the New Testament. He loved reading the Gospels chiefly because Jesus fascinated him. In fact, when reading the Gospels, Einstein could feel the 'Presence' of Jesus. We read these in "Einstein: a Life", by Brian, Denis (a good biography). The biographer somewhere in the book is talking about an interview with Einstein that had taken place earlier; and he quotes some of it. In it the interviewer is asking Einstein about his attitude to religion especially Christianity. Later, in the end, he is asking the great man an important question: "Do you accept the historical existence of Jesus?" Einstein replies: [COLOR=blue]'Unquestionably! No one can read the Gospels without feeling the actual presence of Jesus. His personality pulsates in every word. No myth is filled with such life'. (pp. 278-279)[/COLOR] Spiritually, very strong words indeed! '... the actual presence of Jesus .... His personality pulsates in every word ....'. It is a kind of language that tells us that Einstein was 'touched' by Jesus, the Christ. Einstein sometimes also used to attend a certain church in New York City in order that he could hear something about Jesus and His Healing Power. Christian Science Church (a Church founded by Mrs Mary Baker Eddy) traditionally has, once a week, their 'testimony meeting'; it is on Wednesdays. It is a day that people go to listen to a number of persons who, each at a time, tell the audience about their spiritual experiences, mostly about their being healed from illnesses or being freed from stresses and strains of life through the Love of Christ and His Healing Power. The great man, Einstein, would go and sit among the audience to listen to these spiritual testimonies. One day as he was leaving the church, one of the members greeted him. Einstein looked at him and said, [COLOR=blue]"Do you people realize what a wonderful thing you have?" (See Robert Peel, 'Spiritual Healing in a Scientific Age", p.28)[/COLOR] Although he was born and lived and died as a Jew, Einstein developed a personal relationship with Jesus. Yes, Einstein was not 'just a spiritual' but 'very much a spiritual' man, and deep in his heart, he was truly a religious man. " |
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