Cred ca s-a vorbit undeva de Sabat si ce inseamna , inseamna odihna Domnului , care e a saptea zi, in primul sinod de la Nicea s-au stabilit data si sarbatorirea Pastelui , printre altele.Ce se zice in versetul 3 despre Evrei, "nu vor intra in odihna Mea".Aceasta odihna reprezinta viata vesnica, redobandirea Raiului.Aceasta odihna a venit prin Iisus Hristos si acesta este rascumparatorul pacatului si cel ce ne da viata vesnica.Hristos a inviat in prima zi a saptamanii , care este Duminica.Aceasta este noua odihna de care vorbeste scriptura , cum a zis psalmistul : Aceasta este ziua pe care Domnul a facut-o sa ne bucuram de ea.Odihna noastra este Iisus Hristos , si noi sarbatorim ziua odihnei , ziua in care El a inviat din morti.Aceasta este odihna Domnului, Sabatul Domnului , tot in a saptea zi , dar intr-o noua zi , zice in versetul 7 , "el hotaraste din nou o zi".Aceasta zi a odihnei reprezinta comemorarea invierii lui Hristos care este Pastele Nostru si Noul Testament.Citeste aici la versiunea Cornilescu:
http://www.ebible.ro/biblia/romana/cornilescu/evrei/4/
sa vezi in versetele 7,8
7. El hotaraste din nou o zi: "Astazi," -zicand, in David, dupa atata vreme, cum s-a spus mai sus: "Astazi, daca auziti glasul Lui, nu va impietriti inimile!"
8. Caci, daca le-ar fi dat Iosua odihna, n'ar mai vorbi Dumnezeu dupa aceea de o alta zi.
9. Ramane dar o odihna ca cea de Sabat pentru poporul lui Dumnezeu.
de acolo e.
Sper ca te-ai lamurit.
in greceste versetul :
9ἄ.ρα ἀ.πο.λεί.πε.ται σαβ.βα.τισ.μὸς τῷ λα.ῷ τοῦ θε.οῦ·
ἄρα (ara 686)
1. then [adverb and conjunction]
accordingly, therefore, consequently thence, since (according to nature and custom) marking a correspondence in point of fact (ergo); and a transition to what naturally follows from the words preceding; still further, beyond that.
1. subjoined to another word: Ro. vii. 21; viii. 1; Gal. iii. 7; ἐπεὶ ἄρα since, if it were otherwise, 1 Co. vii. 14; [v. 10, cf. B. § 149, 5]. When placed after pronouns and interrogative particles, it refers to a preceding assertion or fact, or even to something existing only in the mind: τίς ἄρα who then? Mt. xviii. 1 (i. e. one certainly will be the greater, who then?); Mt. xix. 25 (i. e. certainly some will be saved; you say that the rich will not; who then?); Mt. xix. 27; xxiv. 45 (I bid you be ready; who then etc.? the question follows from this command of mine); Mk. iv. 41; Lk. i. 66 (from all these things doubtless something follows; what, then?); Lk. viii. 25; xii. 42; xxii. 23 (it will be one of us, which then?); Acts xii. 18 (Peter has disappeared; what, then, has become of him?). εἰ ἄρα, Mk. xi. 13 (whether, since the tree had leaves, he might also find some fruit on it); Acts vii. 1 [Rec.] (ἄρα equiv. to “since the witnesses testify thus”); Acts viii. 22 (if, since thy sin is so grievous, perhaps the thought etc.); εἴπερ ἄρα, 1 Co. xv. 15, (אִם־נָא εἰ ἄρα, Gen. xviii. 3). οὐκ ἄρα, Acts xxi. 38 (thou hast a knowledge of Greek; art thou not then the Egyptian, as I suspected?); μήτι ἄρα (Lat. num igitur), did I then etc., 2 Co. i. 17.
Deci primul cuvant inseamna :`asadar(deci) in legatura cu natura si obiceiul corespondand cu punctul de referinta si facand o tranzatie mai departe , spre ce urmeaza, mai departe , peste ceea ce este`
ἀπολείπω (apoleipō 620)
1. leave [verb] -eth, -ing, left
(καταλείπω (kataleipō 2641) with ἀπό (apo 575) from, instead of κατά (kata 2596) down, prefixed) to leave away from one's self, to leave behind.
al doilea cuvant inseamna `a lasat(s-a lasat) din acel moment` `s-a lasat alta` `s-a lasat in urma`
σαββατισμός (sabbatismos 4520)
rest [noun]
a Sabbath-keeping (from σαββατίζω (sabbatizō), to keep Sabbath, Exo 16:30).
al 3 lea cuvant Sabat;
ὁ (ho 3588)
1. his
the definite article, the; here, the Genitive, τοῦ (tou) of the (one referred to, that is to say God) hence, his.
al 4-lea cuvant genitiv lui, a lui
λαός (laos 2992)
people -s
a people, the mass of any people, people collectively, for example, the people of God, the people at large as a ruling power (opposite to δῆμος (dēmos 1218), which is a community of free citizens). *plural.
al cincilea cuvant oamenilor(masa de oameni) poporului
ὁ (ho 3588)
1. his
the definite article, the; here, the Genitive, τοῦ (tou) of the (one referred to, that is to say God) hence, his.
al 6-lea cuvant , genitiv lui ,a lui
Θεός (Theos 2316)
God -s
God. A name reclaimed from the heathen, and used in NT for the true God. Various derivations, ancient and modern, have been proposed, but it is nearly certain that its origin is from the East and comes from the Sanscrit root, DIU-S
ultimul cuvant Dumnezeu.
Deci traducerea ar fi cam asa :
Astfel(Deci,Asadar) s-a lasat alta( pastrand acelasi punct de referinta dar facand tranzactia spre inoire spre mai bun) odihna(sarbatoare de Sabat), oamenilor(poporului) lui(a lui) Dumnezeu.
Deci vedem ca nicidecum traducerea ortodoxa nu e gresita , ci mai degraba e cea mai corecta in cazul asta.
Daca esti interesat uite site-ul unde poti analiza intregul verset :
http://www.greekbiblestudy.org/gnt/main.do