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În prealabil postat de Mihnea Dragomir
Inca o data, care autoritate magisteriala a Bisericii (Papa, sinod) a afirmat ca Energiile lui Dumnezeu ar fi create ? Titlul hotararii dogmatice si anul aparitiei, va rog !
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"In Eastern Christianity, Grace is the Uncreated Energies of God."
http://en.wikipedia.org/wiki/Tabor_Light
http://en.wikipedia.org/wiki/Grace_%28Christianity%29
http://en.wikipedia.org/wiki/Energies_of_God
"Palamism, Gregory Palamas' theology of divine "operations", was never accepted by the Scholastic theologians of the Latin Catholic Church, who maintained a strong view of the simplicity of God, conceived as Actus purus. This doctrinal division reinforced the east-west split of the Great Schism throughout the 15th to 19th centuries, with only Pope John Paul II opening a possibility for reconciliation by expressing his personal respect for the doctrine."
http://en.wikipedia.org/wiki/Palamism
http://en.wikipedia.org/wiki/Actus_purus
Roman Catholic dogma
Ludwig Ott held that a lack of distinction between the divine essence and the divine attributes was a dogma of the Roman Catholic Church,[70] adding, "In the Greek Church, the 14th century mystic-quietistic Sect of the Hesychasts or Palamites [...] taught a real distinction between the Divine Essence [...] and the Divine Efficacy or the Divine attributes."[71] In contrast, Jürgen Kuhlmann argues that the Roman Catholic Church never judged Palamism to be heretical, adding that Palamas did not consider that the distinction between essence and energies in God made God composite.[72] According to Kuhlmann, "the denial of a real distinction between essence and energies is not an article of Catholic faith".[73] The Enchiridion Symbolorum et Definitionum (Handbook of Creeds and Definitions), the collection of Roman Catholic teachings originally compiled by Heinrich Joseph Dominicus Denzinger, has no mention of the words "energies", "hesychasm" or "Palamas".[74]
P.S. Consider ca dvs ca reprezentat al BC sa cunoasteti mai bine documentele solicitate. Sunt de parere ca trebuie sa fim onesti in discutii, pentru a ne ajuta reciproc sa ne intelegem punctele de vedere exprimate. Altfel cosider ca discutiile sunt sterile si nu aduc un progres duhovnicesc.