Citat:
În prealabil postat de ioanna
Inteleg atunci ca starea de budeitate corespunde cu perceperea si intelegerea lumii informale,inteligibile. Lumea poate fi impartita pe trei paliere: informala(angelica), formala subtila si formala corporala.
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Daca facem o paralela cu sistemul budist,
fiintele angelice ar apartine Rupa Loka (Taramurilor cu Forma) cu mult superioare Kama Loka (Taramurilor Dorintelor).
Locuitorii acestor lumi au trupuri foarte luminoase, beatificate (trupuri de lumina - trupuri de foc pur) care subzista doar in baza virtutilor cultivate.
Durata de viata a unor astfel de fiinte este incalculabila, insa este totusi finita.
Aceste
fiinte luminoase pure sunt insa mult inferioare
fiintelor fara de trup care salasuiesc in domeniul Arupa Loka (Taramurile fara Forma).
Insa chiar si
fiintele fara de trup sunt prizoniere in fluxul cauzalitatii.
Fazele intiale ale experimentarii
Luminii Clare reprezinta etapa finala a epuizarii energiilor procesuale (miscarilor foarte subtile) si experimentarii Adevaratei Incetari (sau
Adevaratei Odihne) - al treilea Adevar Nobil.
Starea de budeitate este inexprimabila.
Ea poate fi intuita doar intelegand calitatile Bodhisattvasilor Superiori.
"Even very highly realized Bodhisattvas are unable to express adequately the good qualities of a Buddha.
If a bird flies high in the sky it must eventually come down somewhere, no matter how far it soars.
This is not because the bird has arrived at the end of space, but because it has run out of energy to fly.
Space is vast and endless and the bird's power is exhausted before it has travelled throughout space.
The good qualities of a Buddha are like space and our under*standing is like this bird.
If we were to try to describe all the good qualities of a Buddha, our wisdom and skill would run out before we could finish describing them.
They are beyond our imagination."